2 Samuel 17:9

Authorized King James Version

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Behold, he is hid now in some pit, or in some other place: and it will come to pass, when some of them be overthrown at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom.

Original Language Analysis

הִנֵּ֨ה H2009
הִנֵּ֨ה
Strong's: H2009
Word #: 1 of 22
lo!
עַתָּ֤ה H6258
עַתָּ֤ה
Strong's: H6258
Word #: 2 of 22
at this time, whether adverb, conjunction or expletive
הֽוּא H1931
הֽוּא
Strong's: H1931
Word #: 3 of 22
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
נֶחְבָּא֙ Behold he is hid H2244
נֶחְבָּא֙ Behold he is hid
Strong's: H2244
Word #: 4 of 22
to secrete
בְּאַחַ֣ד now in some H259
בְּאַחַ֣ד now in some
Strong's: H259
Word #: 5 of 22
properly, united, i.e., one; or (as an ordinal) first
הַפְּחָתִ֔ים pit H6354
הַפְּחָתִ֔ים pit
Strong's: H6354
Word #: 6 of 22
a pit, especially for catching animals
א֖וֹ H176
א֖וֹ
Strong's: H176
Word #: 7 of 22
desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if
בְּאַחַ֣ד now in some H259
בְּאַחַ֣ד now in some
Strong's: H259
Word #: 8 of 22
properly, united, i.e., one; or (as an ordinal) first
הַמְּקוֹמֹ֑ת other place H4725
הַמְּקוֹמֹ֑ת other place
Strong's: H4725
Word #: 9 of 22
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
וְהָיָ֗ה H1961
וְהָיָ֗ה
Strong's: H1961
Word #: 10 of 22
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כִּנְפֹ֤ל and it will come to pass when some of them be overthrown H5307
כִּנְפֹ֤ל and it will come to pass when some of them be overthrown
Strong's: H5307
Word #: 11 of 22
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
בָּהֶם֙ H0
בָּהֶם֙
Strong's: H0
Word #: 12 of 22
בַּתְּחִלָּ֔ה at the first H8462
בַּתְּחִלָּ֔ה at the first
Strong's: H8462
Word #: 13 of 22
a commencement; relatively original (adverb, -ly)
הַשֹּׁמֵ֙עַ֙ heareth H8085
הַשֹּׁמֵ֙עַ֙ heareth
Strong's: H8085
Word #: 14 of 22
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
הַשֹּׁמֵ֙עַ֙ heareth H8085
הַשֹּׁמֵ֙עַ֙ heareth
Strong's: H8085
Word #: 15 of 22
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
וְאָמַ֔ר it will say H559
וְאָמַ֔ר it will say
Strong's: H559
Word #: 16 of 22
to say (used with great latitude)
הָֽיְתָה֙ H1961
הָֽיְתָה֙
Strong's: H1961
Word #: 17 of 22
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
מַגֵּפָ֔ה There is a slaughter H4046
מַגֵּפָ֔ה There is a slaughter
Strong's: H4046
Word #: 18 of 22
a pestilence; by analogy, defeat
בָּעָ֕ם among the people H5971
בָּעָ֕ם among the people
Strong's: H5971
Word #: 19 of 22
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
אֲשֶׁ֖ר H834
אֲשֶׁ֖ר
Strong's: H834
Word #: 20 of 22
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אַֽחֲרֵ֥י that follow H310
אַֽחֲרֵ֥י that follow
Strong's: H310
Word #: 21 of 22
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
אַבְשָׁלֹֽם׃ Absalom H53
אַבְשָׁלֹֽם׃ Absalom
Strong's: H53
Word #: 22 of 22
abshalom, a son of david; also (the fuller form) a later israelite

Analysis & Commentary

Behold, he is hid now in some pit, or in some other place: and it will come to pass, when some of them be overthrown at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom.

This verse contributes to the narrative of Competing Counsel, emphasizing divine providence over human wisdom. The contrast between Ahithophel's shrewd counsel and Hushai's divinely-blessed alternative demonstrates God's providential control over human wisdom. The text explicitly states "the LORD had appointed to defeat the good counsel of Ahithophel" (v. 14), emphasizing divine sovereignty. Ahithophel's suicide demonstrates despair when human wisdom fails. Theological themes include God's sovereignty over human planning, divine protection of His anointed, and the inadequacy of worldly wisdom apart from God.

Historical Context

The historical setting of 2 Samuel 17 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding divine providence over human wisdom provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

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